Courses

Readings in translation and discussion of texts of Middle Eastern and Indian origin. Readings may include the Quran, Islamic philosophy, Sufi poetry, the Upanishads, Buddhist sutras, the Bhagavad Gita, Indian epics and drama, and Gandhis Autobiography.

Introduces distinctive aesthetic traditions of China, Japan, and Korea--their similarities and differences--through an examination of the visual significance of selected works of painting, sculpture, architecture, and other arts in relation to the history, culture, and religions of East Asia.

A topical introduction to the architecture and arts of the Islamic cultures of North Africa, Spain, Arabia, Turkey, Iran and Central Asia, from their origins in late antiquity to 1400 CE. A wide variety of media will be explored as we look at artistic accomplishments in both the religious and secular realms. We will study architectural monuments from palaces to mosques as well as small-scale luxury items like textiles, metalwork, ceramics, and illuminated manuscripts.  There will be at least one mandatory class trip to the Metropolitan Museum.

The purpose of this foundational course is to introduce Columbia undergraduate students, in the context of their Global Core curriculum, to the seminal field of critical theory. The historical domain of this course is within the last century and its geographical spectrum is global. European critical thinkers are included in this course but not privileged. Thinkers from Asia, Africa, Europe, North, South, and Latin America, are examined here in chronological order and in equal democratic footing with each other. This course as a result is decidedly cross-cultural, one step forward towards de-alienating critical thinkers from around the globe and the issues they address without pigeonholing them as something “other” or “different.” The course is designed and offered in the true spirit of the “Global Core.” The purpose of the course is to reach for the common denominator of serious critical thinking about the fate of our humanity and the health of our social relations in an increasingly fragile world—where the false binaries of “the West” and “the Rest” no longer hold. The roster of critical thinkers we will examine is by no means exhaustive but representative. Any number of other critical thinkers can be added to this roster but none of those we will examine can be excluded from them. The course is divided into thirteen successive weeks and for each week a number of seminal, original, and groundbreaking texts are identified. Each week we will examine selected passages from these texts. The course is designed as a lecture course, and my lectures are based on the totality of these texts but students will be assigned specific shorter passages to read.

Prerequisites: MDES UN1214-UN1215, or the equivalent $15.00= Language Resource Fee, $10.00 = Materials Fee Improvement of writing and speaking skills through compositions, class discussions, and presentations in Arabic on topics such as areas and cultures of the Middle East; classical and modern Arabic literature; and current, authentic materials available from Middle Eastern sources. Review of grammatical and syntactic rules as needed.