Summer Sessions | Courses | Religion

This is an undergraduate lecture course introducing students to the study of religion through an engagement with the history of hip hop music. More specifically, this course is organized chronologically to narrate a history of religion in the United States (circa 1970 to the present day) by mapping the ways that a variety of religious ideas and practices have animated rap music’s evolution and expansion during this time period. While there are no required prerequisites for the course, prior coursework in religious studies, African American studies, and/or popular music is helpful.

This is an undergraduate lecture course introducing students to the study of religion through an engagement with the history of hip hop music. More specifically, this course is organized chronologically to narrate a history of religion in the United States (circa 1970 to the present day) by mapping the ways that a variety of religious ideas and practices have animated rap music’s evolution and expansion during this time period. While there are no required prerequisites for the course, prior coursework in religious studies, African American studies, and/or popular music is helpful.

This course is designed as an introduction to the Islamic religion, both in its pre-modern and modern manifestations. The semester begins with a survey of the central elements that unite a diverse community of Muslim peoples from a variety of geographical and cultural backgrounds. This includes a look at the Prophet and the Qur'an and the ways in which both were actualized in the development of ritual, jurisprudence, theology, and sufism/mysticism. The course then shifts to the modern period, examining the impact of colonization and the rise of liberal secularism on the Muslim world. The tension between traditional Sunni and Shi'i systems of authority and movements for 'modernization' and/or 'reform' feature prominently in these readings. Topics range from intellectual attempts at societal/religious reform (e.g. Islamic Revivalism, Modernism, Progressivism) and political re-interpretations of traditional Islamic motifs (e.g. Third-Worldism and Jihadist discourse) to efforts at accommodating scientific and technological innovations (e.g. evolution, bioethics ). The class ends by examining the efforts of American and European Muslim communities to carve out distinct spheres of identity in the larger global Muslim community ( umma) through expressions of popular culture (e.g. Hip-Hop).

What is African philosophy? Is a theory African simply because it is rooted in the political present of the continent? Is it African because it corresponds to an African cultural singularity or simply because his authors and inventors come from or live in Africa? This class will examine a) how religious traditions shape African theory b) how the influence of colonial anthropology on concepts of African culture and tradition can be challenged c) how African theory relates to African politics of decolonization, in North and ‘‘subsaharan’’ Africa. The major dialectical problem we will examine during the class is the ongoing contradiction between claims of authenticity and demands of liberation, traditionalism and modernity, religion and secularism, culturalism and Marxism.