Courses

Introduces distinctive aesthetic traditions of China, Japan, and Korea--their similarities and differences--through an examination of the visual significance of selected works of painting, sculpture, architecture, and other arts in relation to the history, culture, and religions of East Asia.

Introduces distinctive aesthetic traditions of China, Japan, and Korea--their similarities and differences--through an examination of the visual significance of selected works of painting, sculpture, architecture, and other arts in relation to the history, culture, and religions of East Asia.

Introduction to 2000 years of art on the Indian subcontinent. The course covers the early art of Buddhism, rock-cut architecture of the Buddhists and Hindus, the development of the Hindu temple, Mughal and Rajput painting and architecture, art of the colonial period, and the emergence of the Modern.

Introduction to 2000 years of art on the Indian subcontinent. The course covers the early art of Buddhism, rock-cut architecture of the Buddhists and Hindus, the development of the Hindu temple, Mughal and Rajput painting and architecture, art of the colonial period, and the emergence of the Modern.

The anthropological approach to the study of culture and human society. Using ethnographic case studies, the course explores the universality of cultural categories (social organization, economy, law, belief systems, arts, etc.) and the range of variation among human societies.

Municipal jails are one of the most impactful institutions of criminal justice in the United States; and yet many Americans do not even know the difference between a prison and a jail. This course will investigate the conditions of mass incarceration in America by centering the municipal jail. We will begin with the question “what is a jail,” and move from there to interrogate the cultural, economic, political and legal forces that shape the conditions of possibility for the 21st century jail. Taking as objects of study both the jail itself and the practice of incarcerating people in local jails, this course will combine scholarly work on U.S. criminal justice with a variety of non-academic texts including legal decisions, contemporary journalism, and documentary film. Over the course of the semester students will learn to “locate” the city jail in a number of different ways: within the complex political and economic structures of the American municipality, within the criminal justice system writ large, and within the country’s long history of anti-black racism and struggles for freedom. In addition to readings and discussions, students will get to know practices of municipal incarceration first-hand through observations in New York City’s criminal courthouses and other ethnographic excursions in the city. Because we are in New York City, we will pay particular attention throughout the semester to Rikers Island and the city’s proposed Borough-Based Jails Plan.

Municipal jails are one of the most impactful institutions of criminal justice in the United States; and yet many Americans do not even know the difference between a prison and a jail. This course will investigate the conditions of mass incarceration in America by centering the municipal jail. We will begin with the question “what is a jail,” and move from there to interrogate the cultural, economic, political and legal forces that shape the conditions of possibility for the 21st century jail. Taking as objects of study both the jail itself and the practice of incarcerating people in local jails, this course will combine scholarly work on U.S. criminal justice with a variety of non-academic texts including legal decisions, contemporary journalism, and documentary film. Over the course of the semester students will learn to “locate” the city jail in a number of different ways: within the complex political and economic structures of the American municipality, within the criminal justice system writ large, and within the country’s long history of anti-black racism and struggles for freedom. In addition to readings and discussions, students will get to know practices of municipal incarceration first-hand through observations in New York City’s criminal courthouses and other ethnographic excursions in the city. Because we are in New York City, we will pay particular attention throughout the semester to Rikers Island and the city’s proposed Borough-Based Jails Plan.

This course centers on the constantly changing ambivalent everyday lived realities, experiences, interpretations as well as the multiple meanings of Islam and focuses less on the study of Islam as a discursive tradition. Furthermore, the course challenges stereotypes of Islam, and of people who one way or another can be called Muslims; most often perceived as a homogenous category through which all Muslim societies are imagined. The course is divided into six parts. The first part introduces the idea of “anthropology of Islam” through different readings in anthropology and various, experiences, practices, dimensions of Islam as a relationship between humans and God. In the second part, the focus is to listen to Islam and connect the different sonic bodies of Islam to power and politics. The third part interrogates preconceived ideas about Islam, gender, feminism, and agency. The fourth part studies Islam, body, sexuality and eroticism. The fifth part is concerned with Islam, youth culture, identity, belonging and rebellion. The last part critically analyzes Islam, modernity, orientalism, post-colonialism and not least today’s fear and notion of imagined enemies.

This course will explore contemporary anthropological approaches to the issue of violence with an exploration of three particular themes. Our main focus will be on the idea of representation, ethnographically and theoretically, of the concept of violence. First, we will look at how violence has been situated as an object of study within anthropology, as a theoretical concept as well as in practice. We will then look at the issue of terrorism and how anthropology as a discipline contributes to understanding this particular form of violence. Finally, we will consider gender-based violence with close attention to the colonial/post-colonial settings where Islam is a salient factor. Gender based violence is one of the main forces producing and reproducing gender inequality. We will pay particular attention to the concept of the 'Muslim woman' in both the colonial and colonized imagination.

This seminar seeks to engage with materials that question personhood. Drawing on both fictional and non-fictional accounts, we will be involved with textual and visual documents as well institutional contexts in order to revisit such notion under contemporary capitalism. We will cover topics like rites of passage and life cycle, the role of the nation state and local communities in defining a person, the relation between self and non-self, between the living and the dead. We will likewise address vicarious forms of personhood through the prosthetic, the avatar or the heteronomous. But we will also look into forms of dissipation and/or enhancement of personhood through bodybuilding, guinea-piging and pharmo-toxicities. As a whole, the course will bring to light how the question of personhood cross-culturally relates to language, performativity, religion, technology, law, gender, race, class, care, life and death.

Prerequisites: Recommended preparation: a working knowledge of high school algebra. May be counted toward the science requirement for most Columbia University undergraduate students. The overall architecture of the solar system. Motions of the celestial sphere. Time and the calendar. Major planets, the earth-moon system, minor planets, comets. Life in the solar system and beyond.